Worship Institute

Archive: Featured Articles

On Being a Good Butler

Friday, January 23rd, 2009

 

Author, Gerrit Gustafson, who was part of Integrity Music’s original Creative Team, has been a reasoned, passionate voice to the worship movement for the last 25 years.  He invites you to join his newsletter and FREESONGS program at: www.worshipschools.com/theworshiper.  Gerrit and his wife, Himmie, live in Brentwood, Tennessee.  

So then, men ought to regard us as servants of Christ.  I Corinthians 4:1

Scenario 1:  You have received an invitation to dine with a distinguished community leader.  On the appointed day, you anxiously arrive at the massive entrance to his palatial estate, ring the bell and wait.  Immediately you are greeted by a gracious butler who takes your coat, puts you at ease with just the right words of how glad the host is that you have come, and escorts you down the hallway to the presence of the revered and generous host.  After greetings and introductions, a great feast begins…

Scenario 2:  Same invitation… same palatial estate… same massive entrance.  This time, however, the butler, after taking your coat, strikes up a conversation with you in the foyer about the weather, his health, what his children want to study when they go to college, and so forth.  You’re drawn into the conversation, and after a lengthy and engaging chat you take your coat and go home.  On the way home, you come to an alarming realization:  you never saw the host!

You say, “it would never happen!”  But sadly, it happens all too often.  Worship leaders and musicians (…and really all ministers) are like butlers whose job it is to bring the congregation before the King.  But many people on their way home from the service find themselves with a nagging dissatisfaction… they didn’t get to see the King.

Being Good Butlers

How can we who serve in God’s house make sure we are good butlers?  Let’s consider 3 words:  Purification, Consecration, and Service.

First, purification.  Many church musicians were, as I was, musicians trained by the world.  I played jazz and learned to love that feeling that came when you aced your solo and the crowd clapped and cheered. 

Guess what?  You can get addicted to that.  Guess what else?  That addiction’s got to go before you’re ready for God’s service.  In God’s rehab, i.e. discipleship, you’ll learn that there’s another audience you’ll be performing for:  God, himself.  His “well done, good and faithful servant” is what you live for now.

Deep-sea divers have decompression chambers. Our music ministries need something similar.  In Christian music, whenever our shepherds notice that we’re drinking too deeply of the people’s accolades, they should invite us to the decompression chamber:  “Take a couple of months off until the joy of singing in your living room before God alone is greater than singing before the congregation.”

Music, apart from God, has a contaminating mark that goes all the way back to the origin of human culture in Genesis 11 and the story of the tower of Babel.  Their governing passion was to make a name for themselves. 

In contrast, God told Abraham in Genesis 12, that, if he would walk in obedience, he would bless nations, and God himself would make Abraham’s name great.

Purification is about moving from Genesis 11 to Genesis 12… from a self-promoting passion to a God-honoring passion… from wanting to make your name great to wanting to glorify God and be a blessing. 

Next, consecration. 

Consecration means to be set apart or devoted to a specific sacred task or purpose.  Before the ark of God’s presence returned to the city of David in I Chronicles 15, the priests consecrated themselves.  Before the glory of God filled Solomon’s temple in II Chronicles 5, the priests consecrated themselves.

Modern day worship ministries need to be consecrated too.  In II Chronicles 5, we see the dynamics of consecration:

“All the priests who were there had consecrated themselves… All the priests who were musicians… stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres.  They were accompanied by 120 priests sounding trumpets.  The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the Lord.”

Of interest to me is that they joined as one “to give praise and thanks to the Lord.” They weren’t uncertain about their purpose.  Oh, the awesome force of being united in purpose!  When they put those linen garments on, it was like a soccer team dressing out to play for the championship, except their task at hand was to bring sacrifices of praise to God!  It wasn’t to entertain the congregation; it wasn’t to make a name for themselves as the best worship team in the Middle East.  It was to minister to the Lord.

May I suggest that on every occasion of public ministry, before you walk through the doors, you and your team mentally put on the linen garments of praise… that you unite yourselves in the holy purpose of leading God’s people to the One who is really worthy of praise… that you remind yourselves that it’s about Him and not you.

Now, service. 

Did you know that in both the Hebrew and Greek languages, the words for service, worship and ministry are almost synonymous?  Worship is service.  Service is ministry. 

The desire to serve is the Kingdom characteristic that our King so perfectly exemplifies.  Jesus said he came not to be served but to serve.  What an amazing contrast to the ways of the world!  Here is the Creator of the universe    that’s pretty important –  not trying to convince anyone how important he is, but serving His Father’s honor and the needs of those around him.  As a result, his Father highly exalted his name!

I love to think of the Church as heaven’s colony on earth, where its citizens reflect the ways of their King… a kingdom where everyone - including the musicians - are servants.

Picture this:  worship leaders who have become good butlers… cleansed of the Babylonian taint… consecrated and united for a holy purpose… devoted to a lifestyle of service. 

“May I take your coat.  My Master is eager to see you.  Here… right down this hall.”

Gerrit Gustafson

Copyright © 2009 by Gerrit Gustafson.  All rights reserved.

 


 

What Does “Leading Worship” Mean?

Friday, January 2nd, 2009

The author of this article, Ed Chinn, serves as part of the leadership team for WorshipInstitute.com.  

He and his wife Joanne live in Fort Worth, Texas

Ed Chinn

Imagine that you are planning a grand dinner party of old and new friends.  You joyfully plan every exquisite detail of the evening, from the gourmet foods to the elegant table, lighting, flowers, and music. And, during dinner, you will share secrets, reveal historic possibilities, and weave new relationships together.  Oh, you can visualize the candleshine and wineglow on these cherished faces. 

At 6:30, the doorbell rings: the moment to greet and embrace your friends.  As you open the door, your joy radiates into a full and smiling “Welc –.”  But your chattering guests pin you behind the door as they blast on into your den. 

They unpack a guitar, digital projector, and speaker system.  Then, as a guitar strums, they begin to chant, “Oh, Fred, we just want to know you better.  Please come and dwell among us; speak to us…” 

Suddenly, they all get quiet and turn their gaze to the kid with the guitar and the kinda sexy girl moving her head slowly from side to side as she hums, sways, and metrically slaps her hip.  Lyrics and cinematic imagery splash across your wall.

How long would it take you to realize these people have no respect for, or even the faintest interest in, you?  Clearly, they worship their own self-generated, self-serving image which they have named “Fred.” You – the real Fred – are not even a factor, let alone essential, in their gathering. 

What Have We Created?

I still remember the first time I heard the term “leading worship.”  I wondered then and –thirty years later and after directing many worship conferences – I wonder now, “What does that mean?”

“Worship leader” sounds like, but is not, a biblical role.  Granted, neither are most of the jobs I’ve filled. But, I do wonder if joining the words “worship” and “leader” creates a perilous syncretism.  “Worship” is one of the great words; it wears the ancient robes of mystery.  “Leader” is also a biblical word.  But, when we connect them, the new term – worship leader – seems to take on a sweeping audacity. 

Could that be why Jesus (or anyone else in the Bible) did not have one?  Is it possible that the Lord is capable of hosting His own gatherings?  Isaiah 25:6 certainly indicates that He is and does.

I am not suggesting that humans have no valid roles in gatherings.  Of course, they do.  But, over the past quarter-century, I’ve watched an interesting phenomenon: it seems that the emergence of the Worship Leader has paralleled a loss of God-centeredness. 

 Some questions need consideration: Do we even know how to enter into His Presence?  What happened to the good manners of entering His home graciously, reverently, and patiently? 

If Jesus did nothing on His own initiative, but waited for the Father to do and speak things, then where do we find the authorization to take such commanding control of His gatherings?  

Worship Ushers

When I met Richard Curtis, he was already retired from a successful business career.  I was amazed that a long-time leader of people and resources could find such quiet and invisible excellence as an usher.  He had, and taught others to have, the superb ability to just disappear into serving (when Richard died, one of his ushering disciples picked up the fallen banner and marched on in his teacher’s example).

One day, I thanked Richard for the great care which he brought to ushering.  As we talked, he said something which stunned me, “I think leading worship is like ushering…just quietly and reverently help people to find a place in the Presence.”

Perhaps only this man, who had served as a leader and as an usher, could so instinctively understand the problem with linking “leader” to worship. 

Part of the problem is that we tend to use biblical words for their tone even as we expect our culture to provide ever-new definitions.  So, when we say “worship leader” it carries a biblical sound.  But, we subconsciously buy the cultural definition of “leader” – a construct which tilts toward autonomy, control, and prominence.  So, when one “leads” worship – the cultural assumptions wait backstage with recording contracts, royalties, and dark indulgences. 

This is not a common “slippery slope;” it is more of a free fall into arrogance and, eventually, the grotesque flamboyance of celebrity.  And, it affects anyone trying to walk in a biblical role while allowing culture to provide new and improved content. 

That takes me back to the wisdom and example of Richard Curtis. 

Ushers are invisible, anonymous, and often unacknowledged.  Their primary function is to simply, quietly, and efficiently help people to find a place in the gathering.  They don’t get the spotlight, the royalties, the contracts, or the girls. 

What if our whole approach to worship took an usher – rather than leader – pattern?  Hidden.  Nameless. Submissive.  Unappreciated. 

Humbling Ourselves

Political conservatives in the US often talk about America’s “holiday from history.”  By that, they mean that certain policies and attitudes have taken a leave-of-absence from the clear lessons and ideals of human history.

I wonder if much of the contemporary church is on a “holiday from humility.”  Have we developed policies and attitudes which have departed our great Pattern?

Jesus taught that “everyone who exalts himself will be humbled.” (Luke 14:11).  And He humbled Himself into obedience to death – even death on the cross (Philippians 2:8).  No wonder that His disciple, Peter, was so clear and strong in reminding everyone that, “God is opposed to the proud, but gives grace to the humble.  Humble yourselves under the mighty hand of God, that He may exalt you in due time.” (I Peter 5: 5 – 6).

Those words, still hanging like a plumbline from Heaven, call us to end our holiday from humility.

A New Era of Worship

The Lord is not anxious or angry about the church (or anything else in His creation).  But, I do think He is inviting us to higher ground and a new era of worship (the road to that higher ground passes through humility, suffering, and death).

I and others who have worked in the contemporary “worship world” for many years think we detect some new breezes.  Some signs indicate that we may be coming to the end of illusions and the dawn of new realities. 

For example, His kindness and mercy may be carrying us from a personality-based, dollar-driven, and tech-rich “worship culture” into the greater glory of His Presence.

We also may see a renaissance of the fear of the Lord.  Imagine being ushered into His Presence by those who have a profoundly God-centered and fearful reverence toward Him. 

It also seems that a biblical and pristine re-definition of worship may be falling on His church.  Gerrit Gustafson – well-respected songwriter, author, and teacher – recently told me, “Music is one of at least thirty other biblically-prescribed acts of worship, including prayer, lying prostrate, preaching the gospel, defending the poor, etc.” 

Gerrit also described another emerging reality: “We have not yet plumbed the depths of God’s plan for ‘team leadership.’”  He then presented a vision of musical gifts linked with other gifts, and all listening together for the Spirit’s leadership for the gathering.   

Finally, in the new era, we may return to the Bible for, not only the tone, but the content of our words and ideas.  When that happens, perhaps the title “Worship Leader” will find biblical integrity.

____________________________

Recently, I stepped into a sublime and soaring place of worship.  And, true to the Lord’s nature, this “dinner party” contained an enormous surprise.  That moment could not have been scripted.  It was “…far more than you could ever imagine or guess or request in your wildest dreams!” (Ephesians 3:20, The Message).

Morris Chapman was leading that particular session.  As always, he had the good sense to get out of the Lord’s way. 

The next morning I ran into my friend Morris in the lobby of the hotel.  As we chatted, I told him how much I appreciated the sweet kiss from God and the transcending lift of the Spirit in that meeting.  And, this wise “usher” paused and said, “I had no business up on that platform.”

What if every worship leader knew that?  What if they knew the purpose and Person of the gathering?  What if they knew that their only role was to simply, quietly, and reverently usher people to their places at the Lord’s dinner party?

Perhaps when we finally sit silently at His great table – exhausted and sick of initiatives, scripts, and ourselves – He will open up the great abundance of His heart and do and say…far more than we could ever imagine or guess or request in our wildest dreams!

Ed Chinn

Copyright © 2008 by Ed Chinn.  All rights reserved.


 

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